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“When that one spouse visits a lawyer, they place the entire family in the hands of a hostile court system.Children become wards of the state, and all marital assets are controlled by the courts.I speak especially of the widowed, the separated, the "divorced and remarried." The ministry of Christ through His Church must be ever more and more efficaciously available to these wounded human beings.
We have seen many times before in this space that Catholics who wish to marry are required to observe (see “Can a Catholic Ever Get Married in a Non-Catholic Church?She evidences authenticity when she professes and proclaims mercy.On the thirtieth day of November, the First Sunday of Advent, 1980, our Holy Father issued his most recent encyclical letter, Dives in Misericordia, which is a "magna charta" on the mercy of God, and I recommend that the sons and daughters of this Local Church read it and meditate upon it.And that challenge is made all the greater by the pre-existing wounds most divorced people bear — wounds from habitual sin before and during marriage, wounds from the culture or wounds from their own parents’ troubled marriages.“So many of the people who come to the Church seeking help are hanging on to old hurts or ideas about what’s going to make them happy, and it ends up just making them more miserable,” said Rose Sweet, author of “A Woman’s Guide to Healing the Heartbreak of Divorce” (Hendrickson, .95).
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The thrust of such a ministry must have taken into consideration that the widowed, the separated, the "divorced," and the "divorced and remarried" constitute groups of persons in entirely different circumstances.